Yogesh Snehi, Ambedkar University Delhi
This presentation attempts to foreground the process of recovery of a Sufi shrine Manakpur Sharif that was left desolate for almost a year after the Partition of Punjab in 1947. Unlike other places in Punjab, the process of recovery of this shrine was gradual. One of the reasons was absence of any extant links that could help it recover completely. Predominantly a village of Muslims, its inhabitants left for Pakistan in 1947, leaving behind no trace of the tradition. Only link to the past were the Harijans of the village or Muslims from the neighbouring areas like Majri and Ropar.
In 1948, a District Muslim Welfare and Roza Committee was formed to rekindle Urs celebrations. These efforts were interrupted with the formation of Wakf Board in 1962 which took over control over the shrine and its large endowed estate. One of important defining moment to rekindle Manakpur Sharif’s past was the visit of gaddi nishin of Shah Khamosh of Hyderabad to Manakpur. Shah Khamosh was a direct disciple (murid) of Hafiz Musa. However, during the period of Sikh militancy, the shrine was again left desolate. It is only after militancy weakened that urs, qawwali and kushti become, yet again, vital components of shrine practices. Urs celebrations are now fairly large and attract gaddi shins and khakis from Kaliyar Sharif (Roorkee), Ajmer Sharif and Hyderabad.
About Yogesh Snehi:
Yogesh Snehi teaches history at the School of Liberal Studies, Ambedkar University Delhi, India.
Previously, he was a Fellow at the Indian Institute of Advanced Study (IIAS), Shimla (2013–15).
Snehi’s major teaching and research interests focus on Punjab and debates on popular religion
and its practice. Through a Tasveer Ghar fellowship (2010-11), he created a digital repository of
images for the ‘heidICON’ image and multimedia database of Heidelberg University. This
repository has more than five hundred images ranging from postcard-size and pocket-size
prints, CD-DVD and book covers, posters, large flex-banners, Photoshop collage, digital
photographs, etc. are in circulation at Sufi shrines in contemporary Punjab
(https://heidicon.ub.uni-heidelberg.de/collection/f3a009c6-a08c-4ced-accd-bc0a87b26561).
Snehi’s recently published monograph Spatializing Popular Sufi Shrines in Punjab: Dreams,
Memories, Territoriality (2019, London & New Delhi: Routledge) uses this and other audio-
visual collections to situate saint veneration practices in the partitioned (Indian) Punjab. This
audio-visual collection captures the form and content of worship, rituals and practices at Sufi
saint shrines which present an enchanted world of non-Muslim veneration of Sufi saint in
contemporary east Punjab.
ALL ARE WELCOME!
On the same note, this movie screening is intended for a dialogue that bridges movements of racial discrimination in the past to the present.
Women’s participation in India’s workforce stands at under 28%. According to the Global Gender Gap report released by the World Economic Forum (WEF) in 2017, which ranks countries on parameters of gender equality in health, education, economics, and politics India ranked 108 out of 144 countries.
Right from childhood, women are trained to put the needs of their family ahead of themselves. In early days of the job, women have to contend with parental pressure to not travel, to not stay out late, to not pick plum postings in cities too far from their hometowns.
One of the biggest reasons why women occupy fewer leadership positions is the lack of support after marriage, both professionally and domestically.
The type of work women are entrusted with, coupled with the conditions under which they work and the opportunities they get to advance, differ widely from what men are offered at a workplaces. From women being overlooked for certain jobs on account of their gender to being offered inequitable wages and development paths, gender disparity presents itself in several ways.
In unorganized sector like daily wage workers, women are given lesser pay than male workers though the work time and effort remains the same.
Gender discrimination in the workplace include women experiencing sexual harassment, job insecurity and low pay compared with male counterparts.
Most of the complaints go unreported due to fear of losing jobs.
Though according to Vishaka case guidelines , committees against sexual harrassment at work place are mandated to be formed at every work place, most of the establishments either do not have them or they exist only on paper.
On the occassion of International Women's Day , let's talk about Women and Workplace discrimination and inequalities.
Date: 8th March 2020
Place: Lamakaan , 5pm
The world is concerned about Corona Virus. It has literally affected national and international transaction and mobility of people from one place to another.
There is a widespread fear related to the virus. Every day a new number of cases are reported in many countries.
What is Coronavirus infection and how can I prevent it?
This talk will be on the origin of the virus, global spread and current status in India and Telangana. The will focus on methods of transmission, prevention methods, the role of masks, hand hygiene, and treatment of the condition.
About Dr Ramana Dhara:
Dr V. Ramana Dhara
Adjunct Associate Professor
Adjunct or Visiting, Environmental Health
He is an occupational/environmental medicine physician board-certified by the American Board of Preventive Medicine in Occupational Medicine and the American Board of Independent Medical Examiners.
As a member of the International Medical Commission on Bhopal disaster, he has designed and published the first long-term health effects studies on the exposed community. His work on exposure assessment in the gas victims is being used as a teaching tool in environmental epidemiology. His international experience includes the evaluation of hazardous industries in India. His work at CDC/ATSDR has involved evaluation of communities exposed to hazardous agents.
In clinical practice, he has many years of experience in the area of workmen's’ compensation and non-surgical orthopaedics. In 2005, he served as physician to the CNN news team covering the aftermath of Hurricane Katrina in New Orleans and in 2018 worked on a medical mission with the Migrant Caravan consisting of refugees from Central America. He's the former Medical Director of the Occupational Health Clinics, Centers for Disease Control & Prevention, Atlanta, GA.
ALL ARE WELCOME!!!
Sumangala will present, through music, some examples of how music has been used to articulate resistance to the existing social and political order in different parts of the country from the 1940s to the present. Attempt is to point towards the aestheic as well as the political-social dimensions of the music of resistance in our country and also situate it in terms the influences that have been pivotal in the emergence of the music.
She teaches Developmental Studies and Popular Music Studies at Ambedkar University.
Sachin ka Urdu Safar
Sachin Pilgaonker, the acclaimed actor, director talks about his love and life with Urdu. In conversation with Elahe Hiptoola.
Javed Jaffery the Actor, the Comedian, the activist in conversation with Amirullah Khan over a wide range of topics from his personal journey to laughter in the dark times.
Morning Raags with Aradhana Karhade, the well known Hyderabadi Khayal singer. Rahul Deshpande on the harmonium and Vivek Kayal on the tabla.
by J.V. Pawar
Telugu translation : Dalit Panthers charitra
The Dalit Panthers movement was one that shook India in the seventies. It inspired Dalits, the Left and youth due to its imaginative choice and methods of protest and broad range of activity.
JV Pawar in conversation with Bezwada Wilson.
About Speakers:-
JV Pawar was a co-founder of the Dalit Panthers movement along with Raja Dhale and Namdev Dhasal. As general secretary of the group he maintained all the correspondence and documentation. In addition, he had access to the government of Maharashtra archives, including both police as well as intelligence reports on the Panthers during its short existence. Pawar is both a novelist (author of Balidaan) and a poet and this book, apart from being a history of the movement, discusses its weaknesses. There are many valuable lessons for all Bahujan and Left activists.
Bezwada Wilson is a rights activist and speaker and has worked consistently on the issues of manual scavenging.
Kuch Sach Kuch Mubaalghaah – Irshad Panjatan
Irshad Panjatan the Internationally acclaimed mime, actor takes us on a funny, rollicking ride through a century of life in Hyderabad