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3153
Aajir
Sun Aug 21, 7:30 PM
Shudrka Hyderabad
STORY: MAHASWETA DEVI
DRAMATISATION: DEBASHISH CHAKRABORTY
ADAPTATION AND DIRECTION: SWAPAN MONDAL
PRODUCTION:SHUDRKA HYDERABAD
TIME:7:30 PM
DURATION:1 hour 15 minutes
LANGUAGE:BENGALI
This play is a tribute to Mahasweta Devi and her voice for the powerless ‘others’.
The word ‘Aajir’ stands for one who has sold himself into slavery for a paltry sum. In the play, ‘Aajir’, the story of a slave held by a bond signed by an ancestor – a slavery that denies him the right to love, marry and live a life of a human being – discovering that the bond has long turned to dust, but discovering it only too late, is a metaphor for the traditional constraints that bind the individual in our country long after their legal authority has given way. Exploitation operates beyond the law and with the tacit acquiescence of an exploited class held in thrall by a load of conventional role – obligations. Legal reforms or legal defences for the exploited have rarely affected the exploitative mechanism sustained by the illiteracy and ignorance of the exploited. Paatan, the bonded slave, whose ancestor had sold himself, his family and his descendant to perpetual slavery, is a supreme example of the slave suffering forever in a historical perspective that goes on and on.
Mataang, the epitome of manipulation, relegates his wife to a position of inferiority and subjugation tantamounting almost to the bonded position of Paatan. Religious traditions, under the preponderant influence of Hinduism, provide the ideological basis for patriarchy and assign women an inferior role in the family and society.
DRAMATISATION: DEBASHISH CHAKRABORTY
ADAPTATION AND DIRECTION: SWAPAN MONDAL
PRODUCTION:SHUDRKA HYDERABAD
TIME:7:30 PM
DURATION:1 hour 15 minutes
LANGUAGE:BENGALI
This play is a tribute to Mahasweta Devi and her voice for the powerless ‘others’.
The word ‘Aajir’ stands for one who has sold himself into slavery for a paltry sum. In the play, ‘Aajir’, the story of a slave held by a bond signed by an ancestor – a slavery that denies him the right to love, marry and live a life of a human being – discovering that the bond has long turned to dust, but discovering it only too late, is a metaphor for the traditional constraints that bind the individual in our country long after their legal authority has given way. Exploitation operates beyond the law and with the tacit acquiescence of an exploited class held in thrall by a load of conventional role – obligations. Legal reforms or legal defences for the exploited have rarely affected the exploitative mechanism sustained by the illiteracy and ignorance of the exploited. Paatan, the bonded slave, whose ancestor had sold himself, his family and his descendant to perpetual slavery, is a supreme example of the slave suffering forever in a historical perspective that goes on and on.
Mataang, the epitome of manipulation, relegates his wife to a position of inferiority and subjugation tantamounting almost to the bonded position of Paatan. Religious traditions, under the preponderant influence of Hinduism, provide the ideological basis for patriarchy and assign women an inferior role in the family and society.